Nalo Hopkinson, author of Brown Girl in the Ring and Sister Mine, joins us to discuss the sexual subtext of “Goblin Market,” the fallout from RaceFail ’09, and creating a character who used to be Jimi Hendrix’s guitar.
And here’s the thing: women have been in SFF from the very beginning. We might not always have been visible, hidden away behind initials and masculine-sounding pseudonyms, quietly running the conventions at which men ran around pinching women’s bottoms, but we were there. And people of color have been in SFF from the very beginning, hiding behind the racial anonymity of names and pseudonyms — and sometimes forcibly prevented from publishing our work by well-meaning editors, lest SFF audiences be troubled by the sight of a brown person in the protagonist’s role. Or a lesbian, or a poor person, or an old person, or a transwoman, or a person in a wheelchair. SFF has always been the literature of the human imagination, not just the imagination of a single demographic. Every culture on this planet produces it in some way, shape, or form. It thrives in video games and films and TV shows, and before that it lived in the oral histories kept by the griots, and the story circles of the Navajo, and the Dreamings of this country’s first peoples. People from every walk of life consume SFF, with relish, and that is because we have all, on some level, contributed to its inception and growth.
By N.K. Jemisin’s Guest of Honor speech at Continuum. Read it. (via ninjaeyecandy)
We tread upon the mythic ground of religions and civilizations that far predate “Western” nations and Christianity; we dream of traveling amid stars that were named by Arab astronomers, using the numbers they devised to help us find our way; we retell the colonization stories that were life and death for the Irish and the English and the Inka and the Inuit; we find drama in the struggles of the marginalized and not-quite-assimilated of every society. Speculative fiction is at its core syncretic; this stuff doesn’t come out of nowhere. And it certainly didn’t spring solely from the imaginations of a bunch of beardy old middle-class middle-American guys in the 1950s.